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If we believe that God exists as an almighty God, then revelation and inspiration are clearly possible.If we believe in such a God, it is also probable that He would, out of love and for His own purposes and designs, reveal Himself to men.For instance, (a) when obvious errors were noted in the text, perhaps because a tired scribe nodded, the text was still not changed.Instead, a correction was placed in the margin called qere, “to be read,” and that which was written in the text was called, kethibh, “to be written.” (b) When a word was considered textually, grammatically, or exegetically questionable, dots were placed above that word.Historically, the word was first used by the church of those doctrines that were accepted as the rule of faith and practice.The term came to be applied to the decisions of the Councils as rules by which to live.” There are a number of important considerations that must be kept in mind when considering the issue of canonicity or how the books of the Bible came to be recognized and held to be a part of the Bible. It was not necessary to wait until various councils could examine the books to determine if they were acceptable or not. Therefore, we cannot expect any more books to be discovered or written that would open the canon again and add to its sixty-six books.
They have always been a people of one book who have guarded it with extreme care and precision.
Roman Catholics have a total of eighty books because they recognize the Apocrypha as semicanonical.
That God would provide and preserve a Canon of Scripture without addition or deletion is not only necessary, but it is logically credible.
The more recent books of the cults which are placed alongside the Bible are not inspired and have no claim to be part of the canon of Scripture.
Certainly so-called prophetic utterances or visions that some claim to be from God today cannot be inspired and considered as part of God’s revelation or as having any kind of authority like that of the canonical books.